Bishops’ corner

Response to the Supreme Court of Canada decision removing legal prohibitions on euthanasia & assisted suicide (6 February 2015) – from Bishop Charlie Masters

Posted on

7 February 2015

My dear brothers and sisters,

Yesterday, the Supreme Court of Canada issued a deeply disappointing decision striking down Canada’s existing Criminal Code prohibition on euthanasia and assisted suicide, declaring these to be constitutional rights. The unanimous decision gave Parliament 12 months to legislate restrictions if it so chooses.

You can read an analysis of the decision on the Association for Reformed Political Action Canada website.  And the Evangelical Fellowship of Canada’s response is on its website.

As the issue has been presented by media in more palatable terms and with compelling personal accounts, public opinion has changed in recent years.  So while the decision will be widely applauded, the rationale for Canada’s historic legal prohibition of euthanasia and assisted suicide is largely ignored.

Like previous legal decisions that have undercut the Judeo-Christian moral foundation of our society, this decision favours the few who have politically powerful advocates and whose stories have been given high profile in the media; but it ignores the harm that may come to the many who are politically weak,  physically vulnerable, and have few if any advocates.

In anticipation of this decision, Father Raymond de Souza wrote in the National Post, “that to embrace euthanasia and suicide as constitutional rights involved three revolutions in jurisprudence: i) abandoning the legal principle that every life is always a good to be protected, ii) embracing the idea that suicide is a social good, and iii) removing the particular obligation of the law to protect the weak and vulnerable.”

Citing the experience of Belgium where euthanasia and assisted suicide were legalized in 2002 and where the safeguards have rapidly eroded and the categories of those eligible have grown to the point that even children can now be euthanized, Father de Souza, expects that soon “we will hear positive reviews from the telegenic advocates of expanding the number of suicides and people euthanized in Canada. They will have compelling stories to tell.  We will not hear from those who have no advocates — the isolated elderly, alone with no one to speak for them, judged to be burdensome to our health system. The disabled who will now wonder if their doctors are coming with counsels of death do not have fashionable advocates. The truly weak and vulnerable, the exploited and abandoned, do not hold press conferences.  The Charter becomes a tool of the powerful against the weak, much like medicine will increasingly become in the age of euthanasia and suicide.”  

Rather than give in to despair however, we Christians have constructive options.  We can pray and we can act.

In fact, we ought to pray and act because, in the Bible, we know that Jesus saw death not as a friend to be embraced when there is great pain, but rather as an enemy to be destroyed.  The One who came to conquer death said: “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” John 10:10 (ESV)

How then should we pray?

  1. Pray that our elected leaders will carefully craft legislation imposing stringent limits on euthanasia and assisted suicide and that these will be scrupulously monitored and enforced. The “ball” is now in Parliament’s court; if Parliament fails to act, the result could be one of the most unrestricted euthanasia regimes in the world.
  2. Pray for our physicians and their governing bodies. Pray that no physician or other healthcare worker would ever be required to participate in euthanasia or assisted suicide against his or her conscience.
  3. Pray for the vulnerable – the elderly, the socially isolated, the depressed, the ill – that they would have loving advocates to encourage, care for, and protect them.

How can we act?

  1. Write to parliamentarians encouraging them to put in place stringent laws governing euthanasia and assisted suicide, laws which will provide maximum protection for the vulnerable, and absolute protection for medical professionals whose conscience will not permit them to be associated in any way with euthanasia or assisted suicide.
  2. Work to ensure that high quality, compassionate palliative care is available so those suffering terminal illness will be well cared for and able to live out their natural lifespan with dignity and minimal pain.
  3. Become involved as individuals and as churches in caring for and advocating for the vulnerable, the elderly, the lonely, the disabled, and the physically and mentally ill. By becoming engaged in their lives, we can help people who otherwise might be attracted to death, choose life instead.+ Charlie - casual
  4. Be bearers of the Good News. People need to know that they are not accidents of evolution, but were created by an infinitely wise, loving God who treasures them, and has given them inherent dignity and immeasurable value. They desperately need to be introduced to our Saviour who offers them unconditional love, forgiveness and spiritual wholeness. And they need to know that we too care for them and will walk with them.
  5. Become actively involved in Anglicans for Life Canada or Anglicans for Life (US). Physicians can connect with Canadian Physicians for Life.

Because He lives and death is defeated,

Bishop Charlie Masters

For a pdf of this letter, see: Response to Supreme Court euthanasia decision – Bp Charlie -7 Feb 2015

Christmas 2015 letter from Bishop Charlie

Posted on Updated on

16 December 2014

My dear brothers and sisters,

As Christmas 2014 draws close at hand, I send you and all you love warm Christmas greetings and blessings from Bishop Stephen and Nona, Bishop Trevor and Dede, Bishop Don and Trudy, Bishop Malcolm and Mary Lou, Bishop Ron and Jan, as well as from my wife Judy and me. It is our prayer that you would experience, more and more, the joy and peace that “the good news of great joy which is for all people” brings because Christ the Savior has been born in Bethlehem for us.

I confess I have never previously thought of Romans 4 as a particularly “Christmasy” passage, or even an Advent passage, but truly Romans 4:20 and 21 certainly does pertain to all the events around Jesus’ birth.

Speaking of Abraham, it says: “…no distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. ”

The key words are the “promise of God”. What made Abraham the father of faith, is that, in the face of lots of obvious difficulties and evident impossibilities, he remained convinced that God was able to do what he had promised.

So it was that Abraham and Sarah gave birth to a son in their old age.

And all the promises concerning the coming King and his birth happened just as God had promised.

He is able to do what he has promised.

In Isaiah 7:14, God promised, “therefore the Lord himself will give you a sign. Behold a virgin shall conceive and bear a son, and shalt call his name Immanuel.” And He caused the Virgin Mary to conceive and give birth to a son because God is able to do what he had promised.

So it was that when the Magi from the East came to Jerusalem and asked “where is he who has been born King of the Jews?,” those who knew the promises of God recorded in Micah 5:2 said “in Bethlehem of Judea, for so it was written by the prophet: And “you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.”

And how did God do this such that Joseph and Mary, who lived far in the north in Nazareth, would be moved all the way to Bethlehem in the south? Luke 2 tells us: “In those days a decree went out from Caesar Augustus that all the world should be registered… [then] all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea to the city of David which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth.” (Luke 2:1, 3-6 ESV)

The God who is able to do what he has promised used a tax decreed by Augustus Caesar of the whole known world, of all things, to move Joseph and Mary to Bethlehem to fulfill what he had promised centuries earlier.

He is able.

And so dear friends, it is a wise person who heeds the message of the Angels and responds in personal faith to our promise-keeping God. His promise of “good news of great joy to all people” holds true because he who promised is true and he is able.

When the shepherds rushed to Bethlehem to see the thing that the angels had spoken of, no surprise, they found him and everything exactly as the angels spoke because the God who sent the Angels with this message is true, faithful and able.

Whatever may lie before us as individuals and congregations, as families and as a diocese we can know that the God who sent Jesus in fulfillment of all his promises and will return as he has promised is well able to care for us. He will lead us and cause us to bear fruit for his kingdom, more and more, and do all he promised. He is able.

Dear friends, even when our path is difficult and our world seems dark, we can rejoice because our confidence – and our joy – is firmly anchored in our promising-keeping God. So rejoice, and again I say rejoice!

Every blessing to you and all you love this Christmas and throughout the coming year as we await and prepare for his coming!

The Right Rev Charlie Masters